“Islamic Terrorism ” a Political Agenda

Let’s assume for a moment, then, that Islam is especially predisposed towards violence. If that’s your view, then you’ll need to show why the history of jihadi terrorism is so very short: this is emphatically a late 20th and early 21st century phenomenon, yet Islam has been around since the seventh century.What about its wars of conquest? Well they definitely happened, but not in a way that marks Islam out from other cultures. The subsequent wave of imperial expansionism came via the sky-worshiping Mongols, before they settled down to become Muslims. Not only that, the dominant (often genocidal) military powers since the 17th century have been Christian – and they frequently regarded themselves as having a religious mission.As is known, for centuries, various acts of terrorism have been carried out in different parts of the world by different groups for a variety of purposes. Sometimes a communist organisation, sometimes a fascist group, and sometimes radical and separatist factions assume responsibility for these acts. The nature of terrorism changes with changing world conditions and increases its impact and power with the new means made possible by developing technology. In particular, mass communication tools such as the Internet extend the scope and influence of the terrorist activities considerably. Besides the Western organisations, there are also other terror organisations of Middle East origin. Terrorist attacks are carried out by these groups in all corners of the world. Sadly, the fact that the perpetrators of various terrorist acts carry Christian, Muslim or Jewish identities cause some people to put forward claims which do not concur with divine religions. The truth is that even if terrorists have Muslim identities, the terror they perpetrate cannot be labelled “Islamic terrorism”, just as it could not be called “Jewish terror” if the perpetrators were Jews or “Christian terror” if they were Christians.Religion commands love, mercy and peace. Terror, on the other hand, is the opposite of religion; it is cruel, merciless and demands bloodshed and misery. This being the case, the origins of a terrorist act should be sought in disbelief rather than in religion. People with a fascist, communist, racist or materialist outlook on life should be suspected as potential perpetrators. The name or the identity of the triggerman is not important. If he can kill innocent people without blinking an eye, then he is a nonbeliever, not a believer. He is a murderer with no fear of God, whose main ambition is to shed blood and to cause harm. For this reason, “Islamic terrorism” is an erroneous concept which contradicts the message of Islam. The religion of Islam can by no means countenance terrorism. On the contrary, terror (i.e. murder of innocent people) in Islam is a great sin, and Muslims are responsible for preventing these acts and bringing peace and justice to the world.Some of those who say that something is done in the name of religion may, in fact, misunderstand that religion and as a result, practice it wrongly. For that reason, it would be wrong to form ideas about that religion by taking these people as an example. The best way of understanding a religion is to study its divine source. Islam’s divine source is the Qur’an, which is based on concepts of morality, love, compassion, humility, sacrifice, tolerance and peace. A Muslim who lives by those precepts in its true sense will be most polite, careful of thought, modest, just, trustworthy and easy to get on with. He will spread love, respect, harmony and the joy of living all around himTerror, in its broadest sense, is violence committed against non-military targets for political purposes. To put it another way, targets of terror are entirely innocent civilians whose only crime, in the eyes of terrorists, is to represent “the other side”. For this reason, terror means subjecting innocent people to violence, which is an act bereft of any moral justification. This, as in the case of murderscommitted by Hitler or Stalin, is a crime committed against mankind. The Qur’an is a Book revealed to people as a guide to the true path and in this Book, God commands man to adopt good morals. This morality is based upon concepts such as love, compassion, tolerance and mercy.

Does Islam Condemn Terrorism ?

Islam is Peace not TerrorAs we talked earlier,the history of jihadi terrorism is so very short: this is emphatically a late 20th and early 21st century phenomenon, yet Islam has been around since the seventh century.What had changed ? Not the religion. A political earthquake had occurred and religion was now being used by those in power as a vehicle for massive social reorganisation. But what this story captures is a tendency among non-Muslims to attribute magical, ahistorical qualities to Islam – to appeal to it as a black box when events are perplexing, or, as is sometimes the case, when their own wrongheaded policies are implicated.It’s here that the question of politics – geopolitics – becomes inescapable. The Qur’an and the hadith, the sources of Islam, didn’t get rewritten in the last few decades. But they were taken up and used by certain political actors to justify horrific violence. Why?The answer must lie among the political, economic, military and social changes in the Middle East in our times, and how they have ramified in the wider world. It’s only by looking beyond the texts that we can hope to understand why certain interpretations of them have gained currency among a tiny minority – but a minority willing to indiscriminately kill civilians.My Dear Friends,The word “Islam” is derived from the word meaning “peace” in Arabic. Islam is a religion revealed to mankind with the intention of presenting a peaceful life through which the infinite compassion and mercy of God manifest on earth.God calls all people to Islamic morals through which compassion, mercy, peace and tolerance can be experienced all over the world.In Sura Baqara, verse 208, God addresses believers as follows: O You who believe! Enter absolutely into peace (Islam). Do not follow in the footsteps of Satan. He is an outright enemy to you.As the verse makes clear, security can only be ensured by “entering into Islam”, that is, living by the values of the Qur’an. The values of the Qur’an hold a Muslim responsible for treating all people, whether Muslim or non-Muslim, kindly and justly, protecting the needy and the innocent and “preventing the dissemination of mischief”. Mischief comprises all forms of anarchy and terror that remove security, comfort and peace.

Quranic Verses that Condemn terror and Killing

•  God says in a verse, “God does not love corruption”. (Qur’an, 2:205)
• Murdering a person for no reason is one of the most obvious examples of mischief. God repeats in the Qur’an a command He formerly revealed to Jews in the Old Testament thus: …if someone kills another person – unless it is in retaliation for someone else or for causing corruption in the earth – it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind… (Qur’an, 5:32) As the verse suggests, a person who kills even a single man, “unless it is in retaliation for someone else or for causing corruption in the earth”, commits a crime as if he had murdered all mankind. This being the case, it is obvious what great sins are the murders, massacres and attacks, popularly known as “suicide attacks”, committed by terrorists. God informs us how this cruel face of terrorism will be punished in the hereafter in the following verse:
• In Sura Ma’ida, verse 32, God says that if anyone kills someone unjustly, it is as if he had murdered all mankind. To murder even one person is totally opposed to the moral teaching of the Qur’an.
• There are only grounds against those who wrong people and act as tyrants in the earth without any right to do so. Such people will have a painful punishment. (Qur’an, 42:42) All these reveal that organising acts of terror against innocent people is utterly against Islam and it is unlikely that any Muslim could ever commit such crimes. On the contrary, Muslims are responsible for stopping these people, removing “mischief on earth” and bringing peace and security to all people all over the world. Islam cannot be reconciled with terror. Just the contrary, it should be the solution to and the path to the prevention of terror.
• God has commanded people to avoid committing evil: oppression, cruelty, murder and bloodshed are all forbidden. He describes those who fail to obey this command as “following in Satan’s footsteps” and adopting a posture that is openly revealed to be sinful in the Qur’an. A few of the many verses on this matter in the Qur’an read: But as for those who break God’s contract after it has been agreed and sever what God has commanded to be joined, and cause corruption in the earth, the curse will be upon them. They will have the Evil Abode.
• (Qur’an, 13:25) Eat and drink of God’s provision and do not go about the earth corrupting it.
• (Qur’an, 2:60) Do not corrupt the earth after it has been put right. Call on Him fearfully and eagerly.
• God’s mercy is close to the good-doers. (Qur’an, 7:56) Those who think that they will be successful by causing wickedness, upheaval and oppression, and by killing innocent people are committing a great error.
• God has forbidden all acts of wickedness involving terrorism and violence, condemned those who engage in such acts and said “God does not uphold the works of those who cause mischief.” in one of His verses. (Qur’an, 10:81) In the present age, however, acts of terrorism, genocide and massacres
• Whenever he holds the upperhand, he goes about the earth corrupting it, destroying (people’s) crops and breeding stock. God does not love corruption. When he is told to have fear of God, he is seized by pride which drives him to wrongdoing. Hell will be enough for him! What an evil resting-place. (Qur’an, 2:205-206) As can be seen from the above verses, it is out of the question for someone who fears God to turn a blind eye to even the smallest action that might harm mankind. Someone who does not believe in God and the hereafter, however, can easily do all kinds of evil, since he thinks he will not have to account to anyone
• God commands the following in Sura Ma’ida, verse 42: “… if you do judge, judge between them justly.”
• In Sura Nisa, God commands believers to act justly even it is against themselves: O You who believe! Be upholders of justice, bearing witness for God alone, even against yourselves or your parents and relatives. Whether they are rich or poor, God is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, God is aware of what you do. (Qur’an, 4:135)

One verse talks about a gang of nine men who planned to murder the Prophet by swearing in the name of God: There was a gang of nine men in the city causing corruption in the land and not putting things right. They said, “Let us make an oath to one another by God that we will fall on him and his family in the night and then say to his protector, We did not witness the destruction of his family and we are telling the truth.” They hatched a plot and We hatched a plot while they were not aware. (Qur’an, 27:48-50) As this incident described in the Qur’an reveals, the fact that people do things “in the name of God” or even swear in His name, in other words that they use the kind of language designed to show themselves as very religious, does not mean that what they do is in conformity with religion. On the contrary, what they do can be quite against the will of God and the morality of religion. The truth of the matter lies in their actions. If their actions are “causing corruption and not putting things right”, as the verse reveals, then you can be sure that these people cannot be truly religious, and that their aim is not to serve religion.

Allah says that Islam is Tolerance and Peace

• However, the feelings someone holds in his heart towards a person or community should never influence a believer’s decisions. No matter how immoral or hostile the person he is considering may be, the believer sets all these feelings aside and acts and makes his decisions justly and recommends that which is just. His feelings towards that person cast no shadow over his wisdom and conscience. His conscience always inspires him to comply with God’s commands and advice, and never to abandon good manners, because this is a command God gives in the Qur’an. In Sura Ma’ida, it is related as follows: O You who believe! Show integrity for the sake of God, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to faith. Heed God (alone). God is aware of what you do. (Qur’an, 5:8)
• Killing a person for no reason is one of the greatest sins related in the Qur’an: … if someone kills another person – unless it is in retaliation for someone else or for causing corruption in the earth – it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind. Our Messengers came to them with Clear Signs, but even after that many of them committed outrages in the earth. (Qur’an, 5:32) ..those who do not call on any other deity together with God and do not kill anyone God has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment. (Qur’an, 25:68)

As the verse suggests, a person who kills innocent people for no reason is threatened with a great torment. God informs us that killing even a single person is as evil as murdering all mankind on earth. A person who observes God’s limits can do no harm to a single human, let alone massacre thousands of innocent people. Those who assume that they can avoid justice and thus punishment in this world will never succeed, for they will have to give an account of their deeds in the presence of God. That is why believers, who know that they will give an account of their deeds after death, are very meticulous to observe God’s limits.

• True tolerance can only bring peace and well-being to the world when implemented along the lines set out in the Qur’an. Attention is drawn to this fact in a verse which reads: “A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend.” (Qur’an, 41:34)
• In the verses of the Qur’an, God has always described forgiveness as a superior quality, and in one verse, He has given the good news that such behaviour will be rewarded: “The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with God. Certainly He does not love wrongdoers.” (Qur’an, 42:40) In another verse, He has described believers as: “those who give in times of both ease and hardship, those who control their rage and pardon other people – God loves the good-doers” (Qur’an, 3:134)
• God has revealed in the Qur’an that it is virtuous behaviour to forgive someone even if he has done wrong. One verse on the subject reads: … You will never cease to come upon some act of treachery on their part, except for a few of them. Yet pardon them, and overlook. God loves good-doers. (Qur’an, 5:13)

All of this shows that the morality that Islam recommends to mankind brings to the world the virtues of peace, harmony and justice. The barbarism known as terrorism, that is so preoccupying the world at present, is the work of ignorant and fanatical people, completely estranged from Qur’anic morality, and who have absolutely nothing to do with religion. The solution to these people and groups who try to carry out their savagery under the mask of religion is the teaching of true Qur’anic morality. In other words, Islam and Qur’anic morality are solutions to the scourge of terrorism, not supporters of it.Also Read

• How did Prophet Muhammad respond to Islamophobia
• How ISIS contradicts Islam

Help me share this word.Spread this Message that Islam is Peace not Terror and We are with the victims of #ParisAttack.We are Muslims against terror and condemn Islamic Terrorism.