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Star Transport will pay $240,000 to two Muslim employees who were fired for refusing to deliver alcohol, citing their religious beliefs.

Starr transport

An Illinois jury awarded $240,000 in damages and back pay to two former truck drivers who claimed religious discrimination when they were fired in 2009 after refusing to make beer delivery.

CHICAGO – A federal jury in Peoria, Ill., has awarded $240,000 to two Somalian-American Muslims who were fired from their jobs as truck drivers at Star Transport, an over-the-road trucking company, when they refused to transport alcohol because it violated their religious beliefs, according to the U.S. Equal Employment Opportunity Commission (EEOC), which brought the case. The trial started on Oct. 19, and the jury returned its verdict the next day after 45 minutes of deliberation.

Judge James E. Shadid, the chief judge of the U.S. District Court for the Central District of Illinois, found in favor of EEOC after Star Transport admitted liability in March 2015. The resulting trial was to determine compensatory and punitive damages and back pay. The jury awarded Mahad Abass Mohamed and Abdkiarim Hassan Bulshale $20,000 each in compensatory damages and $100,000 each in punitive damages. Judge Shadid awarded each approximately $1,500 in back pay.

EEOC alleged that in 2009, Star Transport fired Mohamed and Bulshale after they were required to transport alcohol. Both men told Star Transport that they believed doing so would violate their religious beliefs under Islamic law.

EEOC also alleged that Star Transport could have but failed to accommodate the truckers’ religious beliefs, as required by Title VII of the Civil Rights Act of 1964. EEOC filed suit (EEOC v. Star Transport, Inc., No. 13-cv-1240) in U.S. District Court for the Central District of Illinois in Peoria in May 2013.

“EEOC is proud to support the rights of workers to equal treatment in the workplace without having to sacrifice their religious beliefs or practices,” said EEOC General Counsel David Lopez. “This is fundamental to the American principles of religious freedom and tolerance.”[Source:Press Release,EEOC.]

Let us see what Islam says on serving and consuming Alcohol:

There are a number of Hadiths which says that it is forbidden to drink and Sell Alcohol

  • It is haraam to drink alcohol or to sell it, carry it or help with it in any way whatsoever, because Allaah says (interpretation of the meaning):

“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al‑Ansaab (stone altars for sacrifices to idols etc), and Al‑Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful”

[al-Maa’idah 5:90]

  • Al-Tirmidhi (1295) narrated that Anas ibn Maalik said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed ten with regard to alcohol: the one who squeezes (the grapes etc), the one for whom it is squeezed, the one who drinks it, the one who carries it, the one to whom it is carried, the one who pours it, the one who sells it and consumes its price, the one who buys it and the one for whom it is bought.”
  • Abu Dawood (3674) and Ibn Maajah (3380) narrated that Ibn ‘Umar said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has cursed alcohol, the one who drinks it, the one who pours it, the one who sells it, the one who buys it, the one who squeezes (the grapes etc), the one for whom it is squeezed, the one who carries it and the one to whom it is carried.” Classed as saheeh by al-Albaani in Saheeh Abi DawoodVolume 7, Book 69, Number 488:
  • Narrated Anas bin Malik:I was serving Abu ‘Ubaida, Abu Talha and Ubai bin Ka’b with a drink prepared from ripe and unripe dates. Then somebody came to them and said, “Alcoholic drinks have been prohibited.” (On hearing that) Abu Talha said, “Get up. O Anas, and pour (throw) it out! So I poured (threw) it out.

Masha Allah the Muslim workers did not sacrificed their religious beliefs and stayed firm in their decision of not transporting Alcohol.

Source:

  • www.eeoc.gov › About EEOC › Newsroom › Press Releases
  • Quran and Hadiths.

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Pakistani Actor Hamza Ali Abbasi,ex aetheist to quit acting for Allah and to Spread Islam.


In a video shared by him on Twitter, Hamza Ali Abbasi spoke about his journey – how he became an atheist when he was 14-15 years old and how science “brought him back” being a theist when he went to the US.

“I want to spend the rest of my life talking about God,” Abbasi said in the video-sharing that his decision is based on 10 years research.

Abbasi, who recently married Naimal Khawar, said that now he will try to shape his life in accordance with Islam and will try to spread across the message through various platforms.

“Being an ‘ex-atheist’, I want to share the answers I have received about God with people. I don’t want to debate or convince people, I just want to share,” he said and added that if he will make any movie or show, then it will be about Islam.

Read –What Allah says to the disbelievers


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babri masjid demolisher now a muslim

Man involved in Babri Masjid demolition now builds mosques to wash away guilt


Do you know that Kar sevak from Haryana who was part of Babri Masjid demolition, now preaches Islam, builds masjids ?He has built 90 Mosque so far.

Aamir, a former Shiv Sena leader from Panipat, Haryana often recalls the fateful day of December 6, 1992, that marked the demolition of Babri Masjid.

Aamir said that along with his friend Mohammed Umar, formerly Yogendra Pal, he had vowed to construct the Sri Ram Mandir at Ayodhya demolishing the masjid. Today, the two are fulfilling their pledge to renovate 100 mosques, in an attempt to purge themselves of their sins.

On December 1, 1992, Aamir reached Ayodhya to join thousands of kar sevaks coming from across the country. On December 6 that year, according to Aamir, he was the first man to climb the middle dome.

“We feared that the army might have been deployed in large number. But on ground there was hardly any security, that gave us a boost and we were mentally prepared to demolish the masjid that day,” said Mohammed Aamir.

Aamir along with many other kar sevaks from Sonipat and Panipat demolished the dome with spades and pickaxes.

“When I reached my home town Panipat after that I was given a hero’s welcome by the people,” Aamir said.

“But at home, my family’s reaction shocked me. My secular family denounced my actions. I had participated in the kar seva because I felt strongly about it, but I realized later that I was wrong.”

Mohammed Aamir, born a Rajput, said, “I realized that I had taken law in my hands and violated the constitution of India. Guilty, I embraced Islam.”

Ref :India Today.


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#Hijabisanidentity- Hijab walk to Stop the discrimination and marginalization of Muslim women and girls.


Freedom of religion is a fundamental human right in the Ghanaian legal system. To be specific Article 21 (c) of the 1992 Constitution states: “All persons shall have the right to freedom to practice any religion and to manifest such practice.”

Unfortunately, most Muslim women and girls living in Ghana have dealt with individuals who exert their biases and bigotry into institutional cultures. Thus, making it impossible for Muslim women to wear the hijab as part of their religious freedoms stipulated in the 1992 constitution.

The #Hijabisanidentity campaign pushes for the right of Muslim women who choose to wear the hijab to be free to do so without intimidation from any individual or institution.

Why do Muslim Woman Wear Hijab.

Recently, an invigilator of the West African Examination Council (WAEC) asked a candidate to remove her hijab before sitting her exams. This latest move sparked a recent social media campaign by Islam advocates dubbed: #Hijabisanidentity

They believe the successful campaign which culminated in a massive demonstration in some regions – North, Ashanti and Accra – will help shake up some traditionally-held cultural misconceptions about the female Muslim identity. On Saturday October 12, Ghanaian Muslim women marched for their right to wear the hijab. The #Hijabisanidentity campaign is still on.

Stop policing Women’s bodies!

My hijab, my CHOICE My choice, my right


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Sinead o connor

Sinéad O’Connor Performs in Hijab.Says : ‘I have been a Muslim all my life and I didn’t realise it’


Dublin: Singer Sinead O’Connor stepped out in a traditional hijab with her son after converting to Islam in October.

The 52-year-old wore a bright red abaya and matching hijab when she appeared on “The Late Late Show” in Dublin on Friday night, reports ” the sun”

Earlier in the day, she arrived at the studio with her son, 15-year-old Shane Lunny, who looks exactly like his mom.

Sinead was dressed more casually in blue trousers, a matching belted shirt, and a navy cardigan. She complete the look with a dark blue headscarf. Shane carried his mother’s red abaya to the venue.

Shane apart, Sinead is also mother to 32-year-old Jake, 23-year-old Roisin and 12-year-old Yeshua.

In October last year, Sinead announced that she had converted to Islam, changing her name to Shuhada Davitt.

Sinéad O’Connor has described how she felt “at home” after reading the Koran and subsequently embracing the Muslim religion.

The singer, who has returned following a five-year hiatus from touring, announced her decision to “revert” to Islam almost a year ago and says she often wears the hijab as a means of signalling her new-found beliefs.

The word ‘revert’ refers to the idea that if you were to study the Koran you would realise that you were a Muslim all your life and you didn’t realise it. That’s what happened to me,” she said on Friday night’s Late Late Show.

“I am 52. I grew up in a very different Ireland to the one that exists now and it was a very oppressed country religiously speaking. And everybody was miserable; nobody was getting any joy in God.

”The singer, who has long captivated audiences with her views on Irish life, spoke about reading the scriptures as a child and later exploring other religious texts “trying to find the truth about God”. She left Islam until last because she held her own prejudices about the religion, she said.

Ref :”The Sun”


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oldest rural mosque

Archeologists finds the World’s Oldest Rural Mosque in Israel


 Archaeologists in Israel have discovered the remains of one of the world’s oldest rural mosques, built around the time Islam arrived in the holy land,

world's oldest rural mosque

The Israel Antiquities Authority estimates that the mosque, uncovered ahead of new construction in the Bedouin town of Rahat in the Negev desert, dates back to the 7th to 8th centuries.

There are large mosques known to be from that period in Jerusalem and in Makkah but it is rare to find a house of prayer so ancient whose congregation is likely to have been local farmers, the antiquities authority said.

Play the Quiz : Identify these Mosques

Excavated at the site were the remains of an open-air mosque — a rectangular building, about the size of a single-car garage, with a prayer niche facing south toward Makkah.

“This is one of the earliest mosques known from the beginning of the arrival of Islam in Israel, after the Arab conquest of 636 C.E.,” said Gideon Avni of the antiquities authority.

“The discovery of the village and the mosque in its vicinity are a significant contribution to the study of the history of the country during this turbulent period.”

Source : Arab news


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