Hadith on Branches of Faith :Sayyiduna Abu Hurayrah RA narrated that Allahโs Messenger SAW said, Faith has some more than seventy branches. The most excellent of them is the confirmation that there is no God but Allah, and the humblest of them is to remove a hurdle from the path. And haya (modesty) is a branch of faith.โ
Our teachers recommended to us The โSeventy-Seven Branches of Faithโ which is a collection of Qurโanic verses and Prophetic narrations compiled by Imฤm al-Bayhaqฤซ [d. 458 A.H], Allฤh be pleased with him. In it, he explains the essential virtues that reflect true faith [imฤn]. These seventy-seven branches are some of the essential attributes and characteristics that a true believer should have or strive towards having.
Let us see what the 77 Branches of Faith are
- To belief in Allฤh Most High.
- To believe that everything other than Allฤh was non-existent. Thereafter, Allฤh Most High created these things and subsequently they came into existence.
- To believe in the existence of angels.
- To believe that all the heavenly books that were sent to the different prophets are true. However, apart from the Qurโan, all other books are not valid anymore.
- To believe that all the prophets are true. However, we are commanded to follow the Prophet Muhammad ๏ทบ alone.
- To believe that Allฤh Most High has knowledge of everything from before-hand and that only that which He sanctions or wishes will occur.
- To believe that Resurrection will definitely occur.
- To believe in the existence of Heaven.
- To believe in the existence of Hell.
- To have love for Allฤh Most High.
- To have love for the Messenger of Allฤh, ๏ทบ.
- To love or hate someone solely because of Allฤh.
- To execute all actions with the intention of religion alone.
- To regret and express remorse when a sin is committed.
- To fear Allฤh Most High.
- To hope for the mercy of Allฤh Most High.
- To be modest.
- To express gratitude over a bounty or favour.
- To fulfill promises.
- To exercise patience.
- To consider yourself lower than others.
- To have mercy on the creation.
- To be pleased with whatever you experience from Allฤh Most High.
- To place your trust in Allฤh Most High.
- Not to boast or brag over any quality that you posses.
- Not to have malice or hatred towards anybody.
- Not to be envious of anyone.
- Not to become angry.
- Not to wish harm for anyone.
- Not to have love for the world.
- To recite the Testimony of Faith [Kalimatu-sh Shahฤdah] with the tongue.
- To recite the Qurโฤn.
- To acquire knowledge.
- To pass on knowledge.
- To make supplications [duโa] to Allฤh Most High.
- To make invocations [dhikr] of Allฤh Most High.
- To abstain from the following:
- lies,
- backbiting,
- vulgar words,
- cursing, and
- singing that is contrary to the Sharฤซโah.
- To make ablution [wudลซ], take bath [ghusl], and keep oneโs clothing clean.
- To be steadfast in offering the prayer [salฤt].
- To pay the tithe [zakฤt] and Sadaqatu-l Fitr.
- To fast.
- To perform the Hajj.
- To make iโtikฤf.
- To move away or migrate from that place which is harmful for oneโs religion [din].
- To fulfill the vows that have been made to Allฤh Most High.
- To fulfill the oaths that are not sinful.
- To pay the expiation [kaffฤrah]for unfulfilled oaths.
- To cover those parts of the body that are obligatory [fard] to cover.
- To perform the ritual slaughter [Udhiya/Qurbani].
- To enshroud and bury the deceased.
- To fulfill your debts.
- To abstain from prohibited things when undertaking monetary transactions.
- To NOT conceal something true which you may have witnessed.
- To get married when the nafs desires to do so.
- To fulfill the rights of those who are under you.
- To provide comfort to oneโs parents.
- To rear children in the proper manner.
- To NOT sever relations with oneโs friends and relatives.
- To obey oneโs master.
- To be just.
- To NOT initiate any way that is contrary to that of the generality of the Muslims.
- To obey the ruler, provided what he orders is not contrary to the Sharฤซโah.
- To make peace between two warring groups or individuals.
- To assist in noble tasks.
- To command the good and forbid the evil.
- To mete out punishments according to the Shariโah, IF it is the government.
- To fight the enemies of religion [din] whenever such an occasion presents itself.
- To fulfill oneโs trusts (amana).
- To give loans to those who are in need.
- To see to the needs of oneโs neighbour.
- To ensure that oneโs income is pure.
- To spend according to the Sharฤซโah.
- To reply to one who has greeted you.
- To say yarhamuka-Llฤh [Allฤh have mercy on you!] when anyone says alhamduliโLlฤh [all praise is for Allฤh] after sneezing.
- To NOT cause harm to anyone unjustly.
- To abstain from games and amusements contrary to the Shariah.
- To remove pebbles, stones, thorns, sticks, and the like from the road.
Lesson:
These things are from the branches of faith. If anyone lacks them then his faith is imperfect. He must pray to Allah to help absorb these things.
Any Good you do in your day life,doesnโt need to be a precribed Ibadah,even a small act of helping someone or picking up stones from road can make our Imaan stronger.All you need is to do is to connect every act you do with the Pleasure of allah swt.
For more details you can refer to The Seventy-Seven Branches of Faith by Imam al-Bayhaqi; Imam al-Qazwini
Written by

Ustadha Fahmina holds a Sanad in Alimiyyah (6-year Dars-e-Nizami) from two recognized Islamic institutes and a Master's degree in Arabic from Indira Gandhi National University. She teaches Qur'an, Tafsir, Hadith, and Fiqh following the Hanafi school within Ahl al-Sunnah wal Jama'ah. She founded Islam Hashtag in 2015 to bring authentic Islamic learning to Muslim families online. She also holds a degree in Optometry and is the founder of Optometryskills.com.
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