Lessons from Surah Al Hujurat Ayat 13 (Quran 49:13 )

In this verse the whole of mankind has been addressed to reform it of the great evil that has always been causing universal disruption in the world, that is, the prejudices due to race, color, language, country, and nationality.

Division of man into nations and tribes is also an expression of Allâh ‘s unique Attribute; ‘al-Khâliq’ ‘the Creator’, that He created infinite number of people with distinct features extending from one soul. Allâh explained that these differences of color and language are a sign of His Greatness and Power, He said:

“And among His Signs is the creation of the heavens and the earth and the difference of your languages and colors. Verily, in that are indeed signs for men of sound knowledge.” [Sûrah al-Rûm (30): 22]

9 Lessons learnt from Surah Al Hujurat

In this brief verse, Allah has drawn the attention of all mankind to three cardinal truths:

Read Lessons Learnt from Surah Baqarah

(1) The origin of all of you is one and the same. Your whole species has sprung up from one man and one woman. All your races that are found in the world today are, in fact, the branches of one initial race that started with one mother and one father. In this process of creation there is no basis whatsoever for the divisions and distinctions in which you have involved yourselves because of your false notions. One God alone is your Creator. Different men have not been created by different gods.

You have been made from one and the same substance. It is not so that some men have been made from some pure and superior substance and some other men from some impure and inferior substance. You have been created in one and the same way; it is not also so that different men have been created in different ways. And you are the offspring of the same parents; it is not so that in the beginning there were many human couples which gave birth to different populations in the different regions of the world.

(2) In spite of being one in origin, it was natural that you should be divided into nations and tribes. Obviously, all the men on the earth could not belong to one and the same family. With the spread of the race it was inevitable that countless families should arise, and then tribes and nations should emerge from the families. Similarly, it was inevitable that after settling in different regions of the earth, there should be differences of colors, features, languages and ways of living among the people, and it was also natural that those living in the same region should be closer in affinity and those living in remote regions not so close.

But this natural difference never demanded that distinctions of inequality, of high and low, of noble and mean, should be established on its basis, that one race should claim superiority over the other, the people of one color should look down upon the people of other colors, and that one nation should take preference over the other without any reason. The Creator had divided the human communities into nations and tribes for that was a natural way of cooperation and distinction between them.

In this way alone could a fraternity, a brotherhood, a tribe and a nation combine to give birth to a common way of life and to cooperate with each other in the affairs of the world. But it was all due to satanic ignorance that the differences among mankind created by Allah to be a means of recognition, were turned into a means of mutual boasting and hatred, which led mankind to every kind of injustice and tyranny.

(3) The only basis of superiority and excellence that there is, or can be, between man and man is that of moral excellence. As regards birth, all men are equal, for their Creator is One, their substance of creation is one, and their way of creation is one, and they are descended from the same parents. Moreover, a person’s being born in a particular country, nation, or clan is just accidental. Therefore, there is no rational ground on account of which one person may be regarded as superior to the other.

The real thing that makes one person superior to others is that one should be more God-conscious, a greater avoider of evils, and a follower of the way of piety and righteousness. Such a man, whether he belongs to any race, any nation and any country, is valuable and worthy on account of his personal merit. And the one who is reverse of him in character is in any case an inferior person whether he is black or white, born in the east or the west.

Read Why I am Proud to be a Muslim

This Verse of Surah Al Hujurat Ayat 13 ( 49:13 ) Proofs that there is No Racism in Islam

Allâh ‘s Messenger (SAW) exposed the insignificance of racism in his Khutbah (sermon) In the speech that he made on the conquest of Makkah, he categorized humans into two:”Righteous ans Sinful “.

Thank God Who has removed from you the blemish of ignorance and its arrogance. O people, men are divided into classes: the pious and righteous, who are honorable in the sight of Allah, and the sinful and vicious, who are contemptible in the sight of Allah, whereas all men are the children of Adam and Adam had been created by Allah from clay. (Baihaqi, Tirmidhi).

On the occasion of the Farewell Pilgrimage, in the midst of the Tashriq days, he addressed the people, and said:

O people, be aware: your God is One. No Arab has any superiority over a non-Arab, and no non-Arab any superiority over an Arab, and no white one has any superiority over a black one, and no black one any superiority over a white one, except on the basis of taqwa (piety). The most honorable among you in the sight of Allah is he who is the most pious and righteous of you. Say if I have conveyed the Message to you? And the great congregation of the people responded, saying: Yes, you have, O Messenger of Allah. Thereupon the Prophet (peace be upon him) said: Then let the one who is present convey it to those who are absent. (Baihaqi).

In a Hadith he has said: “You are all the children of Adam, and Adam was created from the dust. Let the people give up boasting of their ancestors, otherwise they will stand more degraded than a mean insect in the sight of Allah.” (Bazzar).

In another Hadith the Prophet(peace be upon him) said: “Allah will not inquire about your lineage on the Day of Resurrection. The most honorable in the sight of Allah is he who is most pious. (Ibn Jarir). In still another Hadith he said: Allah does not see your outward appearances and your possessions but He sees your hearts and your deeds. (Muslim, lbn Majah).”

Thus, Islâm gives equal rights to all, rich and poor, noble and ignoble and there is no superiority of anyone over anybody else in Islâm , except in terms of Taqwa. And this is the basis of Islamic society.

In this world, there are other things, which may grant loftiness to a person or a group of people, like wealth, power, lineage, etc. But the true greatness, which counts, is the greatness in the Sight of Allâh and its basis is Taqwa.

Allâh then closes the verse with two of His Great Names, All Knowing, All Aware, which encourage the believers to do righteous deeds and fear Him, because He knows and is All-Aware about the true nature of man.

How does this Verse :Surah Al Hujurat Ayat 13 (Quran 49:13 ) impact the Society ?

On account of these prejudices man in every age has generally been discarding humanity and drawing around himself some small circles and regarding those born within those circles as his own people and those outside them as others. These circles have been drawn on the basis of accidental birth and not on rational and moral grounds.

In some cases their basis is the accident of being born in a particular family, tribe, or race, and in some particular geographical region, or in a nation having a particular color or speaking a particular language. Then the discrimination between one’s own people and others is not only confined to this that those who are looked upon as one’s own people are shown greater love and cooperation than others, but this discrimination has assumed the worst forms of hatred, enmity, contempt and tyranny.

The Jews on this very basis regarded the children of Israel as the chosen people of God and even in the practice of their religious rites looked upon the non-Jews as inferior to the Jews in rights and rank. This very discrimination gave birth to class distinctions (varnashrama) among the Hindus according to which superiority of the Brahmins was established, all other human beings came to be regarded as inferior and unclean and the shudras cast into the depths of disgrace and degradation.

Every person can see for himself even in this 20th century what atrocities have been committed against the colored people in Africa and America on account of the distinction between the white and the black. The treatment that the Europeans meted out to the Red Indian race in America and to the weak nations of Asia and Africa had the same concept underlying it. They thought that the rights and property and honor of all those who had been born outside the frontiers of their own land and nation were lawful for them and they had the right to plunder and take them as their slaves and exterminate them if need be.

The worst examples of how the nationalism of the western nations has turned one nation against the others and made it their bloodthirsty enemy have been seen in the wars of the recent past and are being seen even in the present time. In particular, if what was manifested by the racism of the Nazi Germany and the concept of the superiority of the Nordic race in the last World War is kept in view. One can easily judge how stupendous and devastating is the error for whose reform this verse of the Quran was revealed.

The Noblest Man only known to Allah as to who is really a man of high rank and who is inferior in respect of qualities and characteristics. The standards of high and low that the people have set up of their own accord, are not acceptable to and approved by Allah. May be that the one who has been regarded as a man of high rank in the world is declared as the lowest of the low in the final judgment of Allah, and maybe that the one who has been looked upon as a very low person here, attains to a very high rank there.

The real importance is not of the honor and dishonor of the world but of the honor and dishonor that one will receive from Allah. Therefore, what man should be most concerned about is that he should create in himself those real qualities and characteristics which make him worthy of honor in the sight of Allah.

Read Lessons Learnt from Surah Al Hujurat